Tag: part 2

  • Fearfully and Wonderfully Made

    Fearfully and Wonderfully Made

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    Part 2 of Psalm 139, by Rosie Moore.

    “For you formed my inward parts;
        you knitted me together in my mother’s womb.
    14 I praise you, for I am fearfully and wonderfully made.
    Wonderful are your works;
        my soul knows it very well.
    15 My frame was not hidden from you,
    when I was being made in secret,
        intricately woven in the depths of the earth.
    16 Your eyes saw my unformed substance;
    in your book were written, every one of them,
        the days that were formed for me,
        when as yet there was none of them (Ps 139:13-16)

    David is remembered as a great king and leader, poet and musician, courageous warrior and tender shepherd, sinner and man after God’s own heart. But I doubt any of us would regard David as a man of science. Yet, three thousand years ago, he understood the truths about conception and human development, which have been confirmed by the study of embryology and DNA in the last few decades.

    The process of three-dimensional DNA helixes, winding and unwinding to make proteins for human growth, looks a lot like knitting or weaving.  And now we know, without a doubt, that an unborn child is a living, distinct, unique, whole human being from the time of conception.

    Fearfully and wonderfully made.

    In these verses, David demonstrates a healthy attitude towards himself and his Creator. He assumes that God rules providentially over his life even when he was just a dot in his mother’s womb. He doesn’t view himself as an accident or a mistake. Thanks to ultrasound technology, we are now able to see just how fearfully and wonderfully God has made every human being, as He is the inventor of procreation.

    An unborn baby not only bears a unique human fingerprint, but also the fingerprint of a loving God stamped on its forty-six chromosomes.

    From the moment of conception, the embryo has its own unique genetic code that is different from its mother and father’s. It grows by cellular reproduction; metabolizes food into energy and responds to stimuli. Between twelve and eighteen weeks, the foetus feels pain and reacts to stress in a way that resembles an adult’s response.

    But David’s positive understanding of his life and his body is not just a mantra to affirm his self esteem, nor is it wishful thinking. It is firmly rooted in the imago dei, namely  that human beings are different and distinctive from animals, plants and the rest of Creation. As God’s image-bearers, men and women are made to be the Creator’s visible representatives on earth (Genesis 1:27), to rule in his place.  Thus, David’s self esteem is based squarely on God’s estimation of him:

    “So God created man in his own image, in the image of God he created him; male and female he created them”.

    David understood himself through the lens of Genesis 1:27-31, which our society seems to be defying at the deepest level. He knew that God has a plan for each of his image bearers from conception, throughout their lives, through death and into eternity.

    David knew that mankind was made to “be fruitful, increase in number and fill the earth” (Gen 1:28); to rule over every living thing and produce food from the earth, whilst living in harmony with the rest of creation (Gen 1:29-31). Of course, sin spoilt everything, but David knew that God’s image remains in humanity.

    And because David assumed the imago dei, he knew that his intrinsic worth had nothing to do with his accomplishments or status as king. His value was not conferred on him by society, but endowed by God the Creator. His value as a human was therefore inalienable.

    We can either praise God for being the wonderful Creator that He is, or depose Him and adopt our own ideas of what it means to be human.

    Whatever happened to the human race?

    Recently I re-read Francis Shaeffer’s classic, “Whatever Happened to the Human Race,” and was struck by his prophetic warnings about the war on Western society’s foundations for faith and freedom. In 1979, Schaeffer wrote,

    “If man is not made in God’s image, nothing stands in the way of inhumanity. There is no good reason why mankind should be perceived as special. Human life is cheapened. We can see this in the many major issues being debated in our society today: abortion, infanticide, euthanasia, the increase of child abuse and violence of every kind, pornography (and its particular kinds of violence as evidenced in sadomasochism), the routine torture of political prisoners, the crime explosion and the random violence which surrounds us.”

    I think there are at least three practical principles that flow out of Psalm 139:13-16:

    1. Every human has intrinsic value.
    2. God has ordained the days of our lives.
    3. Our bodies matter to God.

    Today we will focus on the first one. Let’s ask the Lord to make this principle real in our lives.

    1. Every human has intrinsic worth.

    Ps 139:13-16 answers two crucial questions: What does it mean to be human? What makes us valuable? These questions are the volcanic hot spot of every emotive debate in our culture.

    The fact that God creates, knows and cares for the unborn in the unseen haven of a woman’s uterus, means that God’s concern for all life begins at conception. And logically, this must mean that God’s people also have the responsibility to care for children in the womb.

    The reason for abortion on demand is that our society has assumed the right to determine human value. Humanity has re-defined what it means to be human and usurped God’s right over life and death. Quite simply, our culture no longer believes that God has knitted us together in our mother’s womb, nor that there is a purpose for our existence.

    You knit me together in my mother’s womb.

    The recent overturning of Roe v Wade should be celebrated by every Christian worldwide as a small step in pushing back what Francis Schaeffer described in 1979 as “the slaughter of the innocents”. Schaeffer warned that the judgment of God would be upon any nation involved in this slaughter.

    Yet, today’s desperate fight for the right to kill babies in the womb, (and even shortly after birth for the harvesting of human tissue) is framed as a reproductive health or choice issue; a women’s rights or constitutional issue; an economic, philosophical or religious issue. It is often seen as a private matter between a woman and her doctor. It’s presented as the compassionate option.

    But it’s impossible to ignore the silent, small victim who is ‘fearfully and wonderfully made’ by our loving Creator. What if the unborn had a voice and could express their choice? One person’s unfair or hard circumstances can never justify intentionally taking the life of an innocent victim.

    So, while God is concerned for every pregnant mother, he sees another person in the mother’s womb who is worthy of care and protection. Psalm 139:13-16 tells us that an embryo is not a constructed thing, a clump of cells or a piece of flesh. God sees both the unborn child and the mother, made in his image.

    Human worth is totally unrelated to how independent or ‘viable’ a person is. My son is dependent on an insulin pump for survival, but his life has equal value to any other twenty-three year old. The elderly, sick and disabled rely on caregivers and chronic medications, but that doesn’t make them less worthy of protection. Human dignity and worth only exists because we’ve been made in God’s image.

    Moreover, since we are not the Creator, we do not have the right to confer or withdraw the rights of ‘personhood’. Human beings have rights simply because we are human. They are automatic and intrinsic, because God has bestowed them. This is the basis for human dignity and the only safeguard against terrible atrocities and degradation.

    The basis for human dignity.

    The ‘image of God’ remains the only basis for human rights. We have taken these rights for granted in Constitutional democracies, but they are under siege from every angle—The right to life and freedom from cruel treatment; the right to property, privacy and bodily integrity; the right to work, think and express one’s thoughts, the right to human dignity and equal protection under the law.

    But what happens to human rights if we reject the imago dei? We are walking on dangerous quicksand if we remove the foundation set out in Genesis 1 and 2.

    One example of this quicksand is evident in the Sustainable Development goals imposed on the world’s nations as part of Agenda 2030. As Christians, the Bible says that God has entrusted mankind with dominion over Creation, but it’s limited because we are creatures and not the Creator. So our role is to responsibly rule the creation and make it a suitable habitat until the Creator comes back to reclaim it. We are to be good stewards of the earth.

    However, there are many who argue that the world can only sustain around half a billion people. They claim that we have until 2030 to get the numbers down in order to survive, as we’re in a climate emergency.

    I am tempted to ask: “Who are the seven billion people that must eliminated on this planet, and who is going to decide that? What if the fertilizer bans and zero carbon emissions goals destroy agricultural industries and lead to mass famine and starvation?” Time and time again in history, so-called ‘utopias’ have led to human devastation, degradation and enslavement.

    The dangerous truth is that atheists do not believe that God created human beings in his image. They reject God as Creator, his order of Creation, man’s inherent value and the mandate to rule that God established at the beginning of the world. Consequently, this worldview does not see human beings as unique, worthwhile and irreplaceable. We are no different from the animals and the trees.

    When the human race is no longer seen as made in God’s image, there is really no basis for treating people well and no barrier to abusing or even eradicating them. Even the words ‘crime’ and ‘cruelty’ lose their meanings.  Thus, the cruel calls even for late term abortions come as no surprise.

    When humanity is devalued for long enough, the unthinkable becomes acceptable.

    A fierce spiritual battle.

    While we should pray for those who do not see the value of every human life and show grace and truth in conversations with those who disagree, Christians cannot celebrate choices that inflict suffering on the poor and the weak, even if they’re couched in compassionate words.

    As Randy Alcorn points out here, there is a fierce spiritual battle raging at the heart of abortion. “Abortion is Satan’s attempt to kill God in effigy by destroying the little ones created in God’s image.” It is essentially a war against God.

    As a final word on the principle of intrinsic worth, I thought I’d share the comments of a profoundly handicapped man called Craig who was born without a left leg and without arms below the elbows. Today he would probably have been eliminated in the womb due to serious birth defects:

    “They don’t really see that what they are talking about is murder. I know, when I was born, the first thing my dad said to my mom was that “this one needs our love more.” An individual with a handicap needs our love and needs us to help him grow into the being that God has made him to be. They are advocating that we destroy these children before they’re even given a chance to live and conquer their handicaps.

    I’m very glad to be alive. I live a full, meaningful life. I have many friends and many things that I want to do in life. I think the secret of living with a handicap is realizing who you are—that you’re a human being, someone who is very special—looking at the things you can do in spite of your handicap, and maybe even through your handicap.” (Schaeffer, Whatever happened to the human race?)

    Prayer

    Lord, thank you that we are fearfully and wonderfully made in your image. We are built and designed by you. Our unique bodies, brains, eyes and ears bear your unmistakable marks as master craftsman, master designer and master builder. Thank you that we are not just the product of impersonal forces such as time and chance and natural selection. Help us to trust in your providence as our Creator and to represent you well on this earth until you return. Help us to to protect the dignity and worth of every human being, as you do. And help us to nourish and respect our bodies, as we are fearfully and wonderfully made. Amen.

    Join us next week for our final devotion in “The Days formed for me.” We’ll look at the last two principles from Psalm 139:13-16:

    1. God has ordained the days of our lives.
    2. Our bodies matter to God.

    Sources:

    1. Megan Almon, The Case for Life and the Gospel, Life training institute, June 2022.

    2. Francis Schaeffer, Whatever happened to the Human Race? (Crossway Books, 1979)

    3. Randy Alcorn, There’s a fierce spiritual battle at the heart of abortion.

    4. Randy Alcorn, Why Pro Life? Caring for the Unborn and their Mothers.

     

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  • For the love of the children (part 2)

    For the love of the children (part 2)

    Part 2 in a series “Christ and the children”, by Rosie Moore.

    Two weeks ago, we focused on Christ’s power and glory in the Transfiguration. But in Matthew 18 and 19, we see Jesus’ humanity and compassion for the most helpless and dependent people on earth. These cameos show us that God loves little children, born and unborn, and is deeply concerned for their welfare.

    We cannot be under any illusions about how Jesus sees anyone who hurts or lures a child into sin, temptation, unbelief, bitterness, addiction or slavery. Satan’s purpose is to destroy children and their faith in God, or at least to handicap them through sin, guilt, fear and shame. But God’s plan is to bring ‘little ones’ into his kingdom, the earlier the better.

    “Whoever welcomes a little child like this in my name welcomes me. But if anyone causes one of these little ones who believe in me to sin, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.” (Matt 18:5-6).

    “See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven. What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off.  In the same way your Father in heaven is not willing that any of these little ones should perish.” (Matt 18:10-14)

    Then children were brought to him that he might lay his hands on them and pray. The disciples rebuked the people, but Jesus said, “Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven.” And he laid his hands on them and went away. (Matt 19:13-14).

    In a society which has increasingly accepted and normalized the sexualisation of children, Matthew 18:6 speaks loudly and clearly about how God will judge those who use their power to rob children of their childlike trust, hobbling them with trauma and shattering their innocence.

    The hidden pandemic of child abuse relies on collusion by families and communities who value other things above their children.

    The hidden pandemic.

    According to Stats SA, in the year 2020, more than 600 girls aged 9 and 10 gave birth to a baby.

    Just scratch beneath the surface of this statistic: Since the legal age of consent is 16 years old (shocking enough), every one of these children (and countless others who did not give birth) have been groomed and raped by a man, with no one in the family, community, or law enforcement to intervene for that child. Most of these little girls were trapped in homes with a known abuser.

    And this is just the tip of the iceberg, since most 9 and 10 year olds are not physically mature enough to conceive a baby. How many more babies and young girls were raped but never gave birth? Moreover, in 2020, 34 587 babies were born to girls aged 17 and younger. These mothers are still children themselves.

    But South Africa is not alone in this gross violation of children, nor is it limited to females. Child abuse is a global epidemic, and in 2020-21, more layers of the horrific underbelly of child abuse has been exposed:

    Child sex trafficking.

    A few months ago, Ghislaine Maxwell was found guilty on all charges but one in the sex trafficking trial linked to the late convicted pedophile Jeffrey Epstein. Maxwell lured girls as young as 12 with offers of money, visas and modelling prospects. The men who procured these underage girls were high profile elites who were conveniently shielded in the Maxwell trial. Just last week, Prince Andrew paid a settlement of £12 million (about R245 million) to Virginia Guiffre who claimed she was sexually assaulted by the Prince when she was 17. £2 million of this settlement went to an NGO which stops child sex trafficking.

    In June 2021, Joel Davis, nominated for a Nobel prize for being the founder of a NGO dedicated to ending sexual violence against children and adolescents, was himself sentenced to 15 years in prison for child pornography and enticing a minor to engage in sexual activity. Ironically, the ‘protector’ of children was found with 3700 photos and more than 330 films of child pornography.

    Pedophilia.

    There are thousands of instances of the fox guarding the henhouse. A 2009 report found that sexual and psychological abuse was “endemic” in Catholic-run industrial schools and orphanages in Ireland for most of the 20th Century.

    A five-year Australian inquiry in 2017 found that “tens of thousands of children” were sexually abused in Australian institutions over decades, including churches, schools and sports clubs.

    But perhaps most shocking of all was an independent Catholic commission report released in October 2021, estimating that 216 000 children were abused by 3000 different Priests in France alone since the 1950’s. Including abuse by other church employees, the total number of child sex victims is 330 000. Around 80% of the victims were boys.

    The head of this huge French inquiry said that until the early 2000s, the Church had shown “deep, total and even cruel indifference” towards victims. This is victim shaming and spiritual abuse at its worst, and the layers are only starting to be peeled back.

    The scourge of pedophilia is greater than we can ever imagine, but this interview by Dr Jennifer Roback Morse  provides insight into the far reaching implications in the lives of child victims and future generations.

    Yet, we still have so many cultural and social norms that encourage child molestation and rape to be swept under the carpet to protect the family, church or institution.

    Child pornography.

    Child porn is one of the fastest growing online businesses, with over 55% of victims just 10 years old or younger. On PornHub, the word ‘teen’ has topped the pornography mega-site’s search items for over six years now. A search on the site for ‘girls under 14’ yields more than 100 000 videos.

    It’s ironic that Pornhub, which attracts more than 3.5 billion visits a month, does nothing to police its content, while big tech in general is censoring people’s legitimate speech every day. Jennifer Morse describes child porn as a “plague that’s eating away at the soul of our society”, led by abusers who profit from the suffering and degradation of children.

    Moreover, there is ample research to prove that children’s exposure to online pornography has devastating effects on a child’s attitudes to sex, violent sexual behaviours and practices. Porn destroys empathy and the ability to experience pleasure (anhedonia), thus poisoning real life attachments and relationships. It’s not difficult to see how child porn users become abusive partners.

    Yet, so little is said about the ruin of children through online pornography, which is currently leading the majority of teens into addiction. Porn is part of a lethal pandemic which is poisoning our children, but our culture has become expert at straining out gnats and swallowing camels where children are concerned (Matt 23:24).

    Abortion.

    And then there’s the unborn baby, which has become disposable through the legal practice of abortion. This is another case of ‘out of sight, out of mind’.

    But God’s Word will not let us forget that even the tiniest child is a human being created in the image of God, with inestimable worth and dignity (Luke 1:41; Ps 139:13). Since all human life is sacred, the blood of every murdered victim cries out to God for justice, as in the case of Abel (Gen 4:10).

    We don’t need to guess what Jesus would think of abortion–the leading cause of death worldwide for humans, with about 70 million legal abortions being performed annually, worldwide.

    If you look up the abortion Worldometer website, you will see that more than 5.3 million babies have already been aborted legally this year, and it is only mid-February. This is a staggering snapshot of modern day child sacrifice. The number rises every second to indicate the death of another precious human.

    If we, as Christians, think that laws and policies are a distraction from our faith, it’s worth noting that in South Africa, annual abortions rose sharply after the “Choice of Termination of Pregnancy Act” was passed in 1997, and these figures have steadily increased year on year.

    So, in 1996, there were 1 651 abortions recorded for the year, and in 2019 (the last year on record), we had 124 446 recorded legal abortions. Thus, laws do make a difference to people’s values and behaviour, which is why Christians should care about politics and policies if we are to be salt in our culture. Jesus pronounces ‘woes’ on the religious people of his time, who failed to protect the most vulnerable: “But you have neglected the more important matters of the law– justice, mercy and faithfulness” (Matt 23:23-24).

    Deceivers.

    And last but not least, there are the Teachers who lead children astray by scoffing at their belief that God  created the world; the Chaplains who stand at chapel lecterns day after day, dressed in full regalia, but never invite the children to repent of their sins and believe in Christ; the Pastors who invite young people to explore all  other religions and roads to God, except Christ; the Progressive Christians who ridicule the plain teachings of the Bible, such as the resurrection of the dead, Christ’s atonement and eternal judgment.

    Instead of being the spiritual shepherds described in Matt 18:10-14, these ‘false guides’ actively lead little ones away from God, urging children to deconstruct their ‘childish’ faith and reject the Bible’s authority to answer their questions. I’m sure Jesus had these deceivers in mind in Matt 23:13-14: “You shut the kingdom of heaven in men’s faces. You yourselves do not enter, nor will you let those enter who are trying to.”

    Out of sight, out of mind.

    Of course it’s easier to say, “Out of sight, out of mind!” Child abuse is a distressing and overwhelming issue that makes us wish we could just stay with the original sweet image of Jesus blessing the little children, instead of being diverted by millstones around people’s necks!

    But about all these secret, hidden sins against children, God says to his people in every generation:

    “If you faint in the day of adversity,
        your strength is small.
    11 Rescue those who are being taken away to death;
        hold back those who are stumbling to the slaughter.
    12 If you say, “Behold, we did not know this,”
        does not he who weighs the heart perceive it?
    Does not he who keeps watch over your soul know it,
        and will he not repay man according to his work?” (Proverbs 24:10-12)

    Our generation of Christians needs to fight for the dignity and protection of children in this hidden epidemic. We cannot faint.

    All forms of injury to children should shock us to the core and awaken a righteous desire to reach out and care for children wherever we can. Fundamental human rights and the freedom to flourish are rooted squarely in the Bible, so of all people, Christians owe children more than mere survival.

    But, what can we as parents and the church do for children? Here are just four ideas:

    1. Lead a counter-revolution.

    Lead a sexual counter-revolution by pushing back against the sexualisation of our children.  Be on the lookout for every opportunity to care for and disciple children who are casualties of the sexual revolution, atheism and the rapid disintegration of the family unit.

    If one of Satan’s most effective schemes is to lead young hearts astray through inappropriate sexualisation, the church and Christian families need to be at the forefront of a “sexual counter-culture”, to borrow the words of Tim Keller and Kevin de Young. Twenty-first century Christians need to emulate our brothers and sisters in the first century who spearheaded the “first sexual revolution”.

    We cannot passively watch our children be swept away by our sexually twisted culture. We need to bring the Bible into family life and be unembarrassed to talk frankly to our children about God’s purpose for sex and relationships, about biblical manhood and womanhood. Start in your home and move on to mentor other young people that the Lord brings into your life. Pray for God to show you where He can use you in the life of a child or teen, and be ready to obey.

    As a practical example, I know a Christian couple who mentor over 60 boys and girls every year in their gap year programme. They tell amazing stories of broken lives being restored, new habits formed and a new trajectory set for life which will affect generations to come.

    1. Do not relinquish parental responsibility.

    Fiercely guard your God-given rights and duties as parents to make wise decisions on behalf of your children. These rights are being eroded on many fronts, as part of a strategic attack on God’s design for the family as the foundation of society (Gen 2:24-25). Parents are increasingly being seen as unwanted “barriers” to children accessing abortion and their “sexual rights”. Parental authority, abstinence and religious values are even being blamed for child pregnancies and sexual abuse.

    And so, children need courageous parents with eyes wide open to the content being taught to them in schools, especially when it’s couched in positive terms like “comprehensive sexuality education”, “sexual rights”, and the “right to sexual pleasure” for children of all ages. ‘Queering’ (the intentional disruption of heterosexuality as the norm) and graphic sexual education of young children is being imported to Africa from the West and should be resisted by Christian parents. The ideology underpinning these education strategies won’t solve any problems, but will lead children into sin.

    Similarly, we need to counter ideologies which teach children to think that race is more important than character, or that different races have mutually incompatible characteristics and values that cannot be shared. These are divisive and harmful teachings which cause damage to the wellbeing of children, their relationships and ability to accept their identity in Christ.

    Be vigilant about who your children visit and where they sleep over, without being neurotic. Make a habit of lifting your own children where possible. Be careful of coaches and teachers who do not respect proper boundaries between adults and children, and never assume that all people share your values. Teach your children what is appropriate, how to firmly say ‘no’ and how to resist temptation. Read good Christian books to your children like the “God’s design for Sex” series.

    Be willing to process difficult questions with your children day or night (Deut 6:5-9). You cannot delegate this responsibility.

    1. Welcome children in Christ’s name.

    Jesus shows us how to take care of little ones by taking them tenderly on his lap. They are not just little things to be sent on errands, ordered around, farmed out, or used for our own ends. Jesus says that we are to welcome them into God’s kingdom in very concrete and kind ways.

    The early church took this literally when they rescued baby girls, left by the Paterfamilias to die at the Roman fountains and garbage heaps. Infanticide is not unique to our culture. Those discarded babies who didn’t die from exposure were normally sold for slavery and prostitution.

    But rescued babies were cared for in Christian families and catechized in the early church. They grew up to become wives in the rapidly growing Christian community, so in God’s amazing providence, these children gave birth to a whole new generation of Christians.

    To welcome a child in Christ’s name means to lead a child gently to the Lord one step at a time. Whether they are our genetic children, adopted children or complete strangers, we can look out for every opportunity to welcome children in Christ’s name.

    With the fragmentation of families, there are more babies and children than ever with no parental care. They need Christian adults to talk to them about who Jesus is and to pray for them; to adopt and support them. That’s how they will know the love of Jesus.

    In many cases, the internet has been a child’s only babysitter, leaving them starved for real relationship. Many children do not ever sit around a dinner table and have a family conversation. This affords us an opportunity to offer genuine hospitality to young people by inviting them to our homes, bringing them to Church and incorporating them in our Life groups.

    1. Do not hinder the children.

    Finally, Jesus’s message to all of us is not to ‘hinder’ the children.

    As parents, we can inadvertently hinder them with harsh authoritarian methods, as well as with over-indulgence and neglect. How will they learn of God’s love and character unless we show them? And how will they not be led astray if we leave them to their phones and devices? This is not a time for passive parenting.

    At pivotal times in their development, we need to put aside all else to consistently discipline our children and teach them to control their natural selfish impulses. This is hard work, especially in the tyrannical toddler and teen years! But if we fail to be consistent in discipline, we will be causing our little ones to stumble. We may even hinder them from submitting to Christ and entering His kingdom.

    Personally, I was privileged to grow up in a safe nest, with dozens of adults who discipled and nurtured me. God used them to welcome me into his kingdom:

    A father who read me the Bible from a young age and shepherded my heart; an old pastor called Rev Dr J.F Allen who, in 1975, gave me a copy of his book, “The New Illustrated Children’s Bible “ which states on the front page: “The book is dedicated to the children of the world.” I read that Bible from cover to cover many times.

    Another pastor called Warwick Seymour, from a tiny rural church, was my godfather. Every birthday, he gave me a beautiful Christian picture book with a handwritten message on the flyleaf. In my first decade of life, I was literally led to the Lord by those books and prayers, which is probably why I still love reading and writing.

    But the shepherds didn’t stop there. When I went to boarding school at the age of 10, Christians from ‘Scripture Union’ and ‘Youth for Christ’ came to my school on missions. A total stranger wrote to me every week and sent me a Daily Bread to help me with my Bible readings and prayer. He taught me how to write my thoughts in a journal and memorize Scripture. An old woman arrived at my school each Sunday to take me to church, and an amazing Christian teacher called Andy Thomas taught me Biblical studies throughout high school.

    At University, Roger Palmer (who ran a student ministry) and Dr Chris Warton, taught me to think biblically and patiently answered my questions. I’m naming names where I remember them, because I want to acknowledge some faithful Christians who took turns planting and watering spiritual seeds in my early life without ever seeing any fruit. They simply welcomed me in Christ’s name and in so doing, they welcomed Christ (Matt 18:5). It’s an immense privilege to lead a little one to God, and that privilege could be ours.

    Our Father in heaven is not willing for any little one to be lost (Matt 18:14). “Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven.” Let’s look around and show the same kind of love and concern for children in our sphere of influence. It’s sorely needed.

    [fusion_builder_container hundred_percent=”yes” overflow=”visible”][fusion_builder_row][/fusion_text][/fusion_builder_row][/fusion_builder_container][fusion_builder_container background_color=”#ffffff” background_image=”” background_parallax=”none” enable_mobile=”no” parallax_speed=”0.3″ background_repeat=”no-repeat” background_position=”left top” video_url=”” video_aspect_ratio=”16:9″ video_webm=”” video_mp4=”” video_ogv=”” video_preview_image=”” overlay_color=”” overlay_opacity=”0.5″ video_mute=”yes” video_loop=”yes” fade=”no” border_size=”0px” border_color=”” border_style=”solid” padding_top=”20″ padding_bottom=”20″ padding_left=”5%” padding_right=”5%” hundred_percent=”yes” equal_height_columns=”yes” hide_on_mobile=”no” menu_anchor=”” class=”” id=””][fusion_builder_row][fusion_builder_column type=”1_3″ last=”no” spacing=”yes” center_content=”yes” hide_on_mobile=”no” background_color=”” background_image=”” background_repeat=”no-repeat” background_position=”center center” hover_type=”none” link=”” border_position=”all” border_size=”0px” border_color=”” border_style=”solid” padding=”” margin_top=”” margin_bottom=”” animation_type=”0″ animation_direction=”down” animation_speed=”0.1″ animation_offset=”” class=”” id=””][fusion_imageframe lightbox=”no” gallery_id=”” lightbox_image=”” style_type=”none” hover_type=”none” bordercolor=”” bordersize=”0px” borderradius=”0″ stylecolor=”” align=”none” link=”” linktarget=”_self” animation_type=”0″ animation_direction=”down” animation_speed=”0.1″ animation_offset=”” hide_on_mobile=”no” class=”” id=””] [/fusion_imageframe][/fusion_builder_column][fusion_builder_column type=”2_3″ last=”yes” spacing=”yes” center_content=”no” hide_on_mobile=”no” background_color=”” background_image=”” background_repeat=”no-repeat” background_position=”left top” hover_type=”none” link=”” border_position=”all” border_size=”0px” border_color=”” border_style=”solid” padding=”2%” margin_top=”2%” margin_bottom=”2%” animation_type=”0″ animation_direction=”down” animation_speed=”0.1″ animation_offset=”” class=”” id=””][fusion_title size=”2″ content_align=”left” style_type=”default” sep_color=”” margin_top=”” margin_bottom=”” class=”” id=””]Receive our latest devotion in your Inbox[/fusion_title][fusion_code]Q2xpY2sgZWRpdCBidXR0b24gdG8gY2hhbmdlIHRoaXMgY29kZS4=[/fusion_code][/fusion_builder_column][/fusion_builder_row][/fusion_builder_container][fusion_builder_container background_color=”#ffffff” background_image=”” background_parallax=”none” enable_mobile=”no” parallax_speed=”0.3″ background_repeat=”no-repeat” background_position=”left top” video_url=”” video_aspect_ratio=”16:9″ video_webm=”” video_mp4=”” video_ogv=”” video_preview_image=”” overlay_color=”” overlay_opacity=”0.5″ video_mute=”yes” video_loop=”yes” fade=”no” border_size=”0px” border_color=”” border_style=”solid” padding_top=”20″ padding_bottom=”20″ padding_left=”5%” padding_right=”5%” hundred_percent=”yes” equal_height_columns=”yes” hide_on_mobile=”no” menu_anchor=”” class=”” id=””][fusion_builder_row][fusion_builder_column type=”1_1″ background_position=”left top” background_color=”” border_size=”” border_color=”” border_style=”solid” spacing=”yes” background_image=”” background_repeat=”no-repeat” padding=”” margin_top=”0px” margin_bottom=”0px” class=”” id=”” animation_type=”” animation_speed=”0.3″ animation_direction=”left” hide_on_mobile=”no” center_content=”no” min_height=”none”][fusion_title size=”2″ content_align=”left” style_type=”default” sep_color=”” margin_top=”” margin_bottom=”” class=”” id=””]Other devotions from the God Walk…[/fusion_title][/fusion_builder_column][fusion_builder_column type=”1_1″ background_position=”left top” background_color=”” border_size=”” border_color=”” border_style=”solid” spacing=”yes” background_image=”” background_repeat=”no-repeat” padding=”” margin_top=”0px” margin_bottom=”0px” class=”” id=”” animation_type=”” animation_speed=”0.3″ animation_direction=”left” hide_on_mobile=”no” center_content=”no” min_height=”none”][fusion_recent_posts layout=”default” hover_type=”none” columns=”3″ number_posts=”6″ offset=”” cat_slug=”devotion” exclude_cats=”” thumbnail=”yes” title=”yes” meta=”no” excerpt=”yes” excerpt_length=”0″ strip_html=”yes” animation_type=”0″ animation_direction=”down” animation_speed=”0.1″ animation_offset=”” class=”” id=””][/fusion_recent_posts][fusion_text]– more devotions –[/fusion_text][/fusion_builder_column][/fusion_builder_row][/fusion_builder_container]